Goddess Lalitha Tripura Sundari Devi

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Maha Tripura Sundari is the Universal manifestation of the Mother Goddess Parvati.
Maha Tripura Sundari is the Universal manifestation of the Mother Goddess Parvati.
“Tripura’s themes are religious devotion, forgiveness, relationships, kindness, truth, spirituality, patience and restoration. Her symbols are gold, silver and iron.  In Jainism, Tripura is the great mother who lives in three metallic cities (gold, silver, iron) that represent the heavens, the air, and the earth (or body, mind, and spirit). She unites these three powers within us for well-balanced spiritual living that reflects good morals and proper action.

Taking place between August and September, this Paryushana focuses on the ten cardinal virtues of forgiveness, charity, simplicity, contentment, truthfulness, self-restraint, fasting, detachment, humility, and continence. It is also a time to restore relationships that have been damaged during the year and generally reassess one’s life and perspectives, asking for Tripura’s assistance during your daily meditations with words like this:
‘Great Heavenly Mother, create in me a temple
that is strong and pure, a mind that seeks after
truth, and a spirit that thirsts for enlightenment.
Balance these parts of myself so I may walk along
your path with harmony as my companion.’
Another way to generate Tripura’s attributes within today is by wearing gold, silver, and iron toned objects or clothing. If you can’t find anything in an iron color, just iron your clothing using the magic of puns for power!”

(Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”.)
Lalitha Tripura Sundari Devi

“Tripurasundarĩ (‘Beautiful (Goddess) of the Three Cities’) or Mahã-Tripurasundarĩ (‘Great Beautiful (Goddess) of the Three Cities’), also called Ṣoḍaśĩ (“Sixteen”), Lalitã (‘She Who Plays’) and Rãjarãjeśvarĩ (‘Queen of Queens, Supreme Ruler’), is one of the group of ten Goddesses of Hindu belief, collectively called Mahavidyas.

As Shodashi, Tripurasundari is represented as a sixteen-year-old girl, and is believed to embody sixteen types of desire. Shodashi also refers to the sixteen syllable mantra, which consists of the fifteen syllable (panchadasakshari) mantra plus a final seed syllable. The Shodashi Tantra refers to Shodashi as the ‘Beauty of the Three Cities,’ or Tripurasundari.

Tripurasundari is the primary Goddess associated with the Shakta Tantric tradition known as Sri Vidya.  The Goddess Who is ‘Beautiful in the Three Worlds’ (Supreme Deity of Srikula systems); the ‘Moksha Mukuta’.”

As Shodashi, Tripurasundari is represented as a sixteen-year-old girl, and is believed to embody sixteen types of desire. Shodashi also refers to the sixteen syllable mantra, which consists of the fifteen syllable (panchadasakshari) mantra plus a final seed syllable. The Shodashi Tantra refers to Shodashi as the ‘Beauty of the Three Cities,’ or Tripurasundari.

The Sri Chakra, frequently called the Sri Yantra.
The Sri Chakra, frequently called the Sri Yantra.
Tripurasundari is the primary Goddess associated with the Shakta Tantric tradition known as Sri Vidya.  The Goddess Who is ‘Beautiful in the Three Worlds’ (Supreme Deity of Srikula systems); the ‘Moksha Mukuta’.”

One source I found stated that “Maha Tripura Sundari is the Universal manifestation of the Mother Goddess Parvati.”  Another explained that “Goddess Tripura is the ultimate, primordial Shakti, the light of manifestation. She is the garland of letters of the alphabet and said to be the one who gave birth to the three worlds. She is called ‘the beauty of three worlds’.  At dissolution, She is the abode of all Her devotees.

Vidya means knowledge, specifically female knowledge, or the Goddess, and in this context relates to her aspect called Shri, Bala or Tripura Sundari whose magical diagram is called the “Shri Yantra” or the “Bala Tripura Sundari Yantra”.

“Goddess Tripura Sundari is an integral part of the religious life of Tripura. The Tripura Sundari, along with other Goddesses, namely, Tara, Kali, Bhuvaneshvari, Chhinnamasta, Bhairavi, Bagalamukhi, Dhumavati, Kamalatmika and Matangi.

This Goddess is described as being the mate of Lord Shiva. It is commonly believed that the state of Tripura has derived its name from Tripura Sundari. One of the major temples of the satte is dedicated to the worship of Tripura Sundari.  The name of this temple is Tripura Sundari Temple. This popular temple of Tripura is situated at the top of a hill close to the village called Radhakishorepur. This place is not very far away from the prominent town of Udaipur. There is a hymn dedicated to Tripura Sundari.

The importance of Goddess Tripura Sundari in Tripura can be understood from the fact that it is considered one of the 51 pithasthanas associated with the religion of Hinduism.

Goddess Tripura Sundari is often referred to as Shodasi. Shodasi is commonly represented in the state as a girl of sixteen years. She represents sixteen different types of urges. The Shodasi Tantra is an important source of information about Tripura Sundari in Tripura. According to this source, Tripura Sundari is actually the illumination in the eyes of Lord Shiva.”
Kali, Tara, Shodashi, Bhuvaneshvari, Bhairavi, Chhinnamasta, Dhumavati, Bagalamukhi, Matangi, and Kamala.
Kali, Tara, Shodashi, Bhuvaneshvari, Bhairavi, Chhinnamasta, Dhumavati, Bagalamukhi, Matangi, and Kamala.
Pertaining to Lalitha: “Lalitha means ‘She Who Plays’. All creation, manifestation and disslution is considered to be a play of Devi or the Goddess. Lalitha Tripura Sundari Devi is a Goddess who is representative of these Goddess on form, Durga, Lakshmi and Saraswathi. Tripura means the Three Cities, and Sundari means beautiful; specifically a beautiful female. Therefore Her name means, Beautiful of Three Cities. Tripura Sundari is also worshipped as the Yantra, which is considered by practitioner of Sri Vidya. Vidya means wisdom. Tripura Sundari combines in Her being Kali’s determination and Durga’s charm, grace and complexion. She has a third eye on Her forehead, usually four armed and clad in red or golden in colour, depending on the meditational form. She holds five arrows of flowers, a noose, a goad and sugarcane or bow. The noose represents attachment, the goad represents repulsion, the sugarcane represents the mind and the arrows are the five sense objects. She is the heavily ornamented and sits on a ‘Simhasanam’ before Srichakra. Srichakram is the most sacred thing for Hindus.

Goddess Lalitha Tripura Sundari Devi and Red Goddess are one of the most powerful
manifestation of Goddess, Shakti. Goddess Shakti incarnated as Lalitha demolish the demon called Bhandasura. As per legends Goddess Lalitha represents the panchabhuta of the universe. Panchabhutas are air, water, fire, space and earth. She always appears as She is 16 years of age. According to this theory Goddess Lalitha appears in the form of 16 nithyadevies, while depicting the war between Bhandasura and the Goddess Lalitha. Sahasranama Stotra mentions the Nitydevies, Her consort is Shiva Kama Sundara. The Lalitha Sahasranamam illustrates Her cherisma from head to foot. She described as the ‘One who recreates the Universe’.”

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